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Marriages
and Unions |
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by Bishop
Yvette Flunder |
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The family, Straight or Same Gender Loving, is an integral
part of the church community. Defining family for SGL Christians
is a struggle in itself; however the stability of family relationships
is foundational to the stability of the community.
How should the church respond to families that don't fit
the acceptable social norm? When is marriage a sacrament?
The Christian Church had a similar dilemma 200 years ago when
it sought to determine how to justify the inclusion of slave
families that did not fit the requirement set forth by the
church. Some churches as far back as the 1800's had decided
to welcome slaves, conditionally, as members. The issue was
how could the church receive them 'in good standing' when
some of the married slaves had both their current spouses
and another spouse and often other children on another plantation.
This was due in large part to the ability of the slave master
to sell slaves away at will. Underlying this issue was the
fact that slave marriages were not considered valid and legal,
as slaves were not truly 'people' but possessions. How could
the church make their marriages sacred and make them accountable
to their vows if their master could force them in and out
of their marriages? One church, the Welsh Neck Baptist Church
of South Carolina decided that to grant membership to the
slave couples was 'less evil' than excommunicating them. They
further stated,
That servants separated by their owners, & removed to
too great a distance to visit each other, may be considered
dead to each other; & therefore at liberty to take a second
companion, in the lifetime of the first; as the act of separation
was not their own voluntary choice; but the will of those
who had legal control over them.¹
This forward thinking group of Christians were able to see
beyond the religious legalism of their time and find a way
to help these families so different from their own. They were
more interested in finding ways to include and not exclude
people with whom they had very little in common and who's
life experiences they did not share. What a powerful example
of the Love of Jesus.
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¹ Welsh Neck Baptist Church Minutes,
1738 - 1932. American Negro Slavery, excerpted in Mullins, ed.,
typescript, South Carolina Library, University of South Carolina;
P. 278-8 |
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Bishop Yvette
Flunder is the Presiding Prelate of the Fellowship 2000 Conference.
She is also the Founder and Sr. Pastor of City of Refuge, UCC
in San Francisco California |
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